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April 2008
A word
on the Word
A monthly
series on the Bible by Carrie Boren,
Missioner for Evangelism |
Leviticus
he
introductory words of Leviticus, "The Lord called Moses and
from the meeting tent gave him this message
" embody
the thrust of this book. God is defining and declaring laws, regulations,
and standards for his people. Leviticus is crucial to Jewish tradition.
It contains almost half of the laws and commandments that have shaped
Jewish life and practice. From public worship to the establishment
of feast days; laws on clothing, food, disease, and sexual activity;
ethical decisions regarding love and justice Leviticus delineates
holy guidelines that priests are meant to monitor for the good of
communal life. For hundreds of years, rabbinic commentators have
poured over this diverse book looking for the method by which they
should apply it. Even though people of the Jewish faith have not
been able to perform over one-fourth of the book's laws since the
Roman destruction of the Temple of Jerusalem in 70 AD, Leviticus
remains central to Judaism and key to understanding primary tenets
of Christianity.
Some Christians hint that Leviticus is archaic and irrelevant because
of the detailed nature of topics such as Levitical priestly practices,
animal sacrifices, and body purity laws. Many of the rules seem
outdated and usurped by a newfound theological freedom from the
law. However, to dismiss Leviticus as passé is to forgo key
insights into God's nature and ways.
Structure of Leviticus
Leviticus has two primary parts, which equip the Jews to live within
their covenant with God. Chapters 1-16 provide regulations for priests
and chapters 17-27 address laws and provisions for worship and community
life.
PART I Chapters 1-16
FOCUS: Priestly function and regulations
Holocaust or whole burnt offering: male sheep, goats,
birds, or cattle without blemish to atone for the sins of the offerer
Grain offering: grain for the atonement of the poor
AND a thanksgiving offering for good crops
Peace offering: fatty parts of male or female cattle,
sheep, or goats burnt for the "well-being of the person"
offerers eat the remains of the animal
Sin or purgation offering: a bull (if offerer is a
priest) or a goat (if offerer is a layperson) when a priest
or layperson has violated a sacred thing. Offerer must sprinkle
the animal's blood on the altar.
Guilt or reparation offering: sacrifice offerer makes
to God on behalf of something he/she should have done or left undone
- to cleanse the sinner of guilt, he/she offers a ram and sprinkles
its blood on the altar
Establishes the priesthood from the line of Aaron
Emphasis on animals, childbirth, contagious diseases,
genital discharges
The annual Jewish ritual that cleanses all people from their intentional
and unintentional sins during the past year
PART II Chapters 17-20
FOCUS: Daily and personal regulations pertaining to the entire community
This section of Leviticus commonly bears the subtitle, "the
law of holiness" they are positive actions that the
community can take to draw close to God and live in His image
Offerer must perform these sacrifices in the central
sanctuary and give back to God all blood --blood is not for human
consumption.
God's people are to confine sexual behavior to relations
between a husband and wife.
Generous manner in which the community is to treat
its weak members and the importance of caring for the poor
Penalties defined for offenders of idolatry and incest
Defines bodily and animal perfection
Defines feasts: weekly Sabbath, Passover, First Fruits,
Weeks, New Year, the Day of Atonement, Booths, and eight Days after
Booths
Death penalty for blasphemy
Sabbatical year to occur every seven years
Jubilee year to occur every fifty years. All property
and debt must return to the original owners
PART III Conclusion
Series of blessings on all who keep the covenant
and curses on all who offend it
Emphasizes the pain that disobedience causes and
the blessings that follow obedience
Leviticus illuminates for us God's holiness and transcendence, His
call to holiness for all His people, the establishment of His laws,
the centrality of sacrifice for sins, the need for obedience, and
our need of a Savior. The laws in Leviticus emphasize God's holiness
and His desire to see all of His people enter into holiness. You
can read Leviticus as God's call, persuading His people to enjoy
obedience and holiness. God set these laws to protect His people
and help them grow in holiness. Leviticus encompasses God's just
and loving act to further bridge the gap between Him and His creation.
God defines right living, but He also knows full well that His fallen
creation will not be able to maintain His perfect standard. In Leviticus,
God makes provisions to cleanse His people from sin through the
sacrificial system, which serves as a necessary stopgap until God
sends Jesus, the perfect sacrificial lamb. "Unless we learn
the central role that sacrifice played in Leviticus as both acknowledging
God's saving blessing and also asking forgiveness, our interpretation
of Jesus' own death and the Church's explanation of the Eucharist
will be seriously weakened and perhaps even incomprehensible."
(The Catholic Bible, Second Edition, p. 125)
Finally, Leviticus embodies a way of life. It depicts a posture
of obedience to God for all His people to follow. The result of
obedience to God is joy and success in life. Over and again, the
Bible emphasizes our need to follow God's commandments. The Psalmist
writes, "Happy are those whose way is blameless, who walk by
the teaching of the Lord" (Psalm 119:1 [New American Bible (NAB)]). The Lord said to Joshua, "Above all, be firm
and steadfast, taking care to observe the entire law which my servant
Moses enjoined on you. Do not swerve from it either to the right
or to the left, that you may succeed wherever you go. Keep this
book of law on your lips. Recite it by day and by night, that you
may observe carefully all that is written in it; then you will successfully
attain your goal" (Joshua 1:7-8 [NAB]). God's Word echoes
this synthesis of obedience and successful living throughout salvation
history, and it is as relevant to us today as it was for the Israelites.
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